Authored by Theodore Dalrymple via The Epoch Times(emphasis ours),

Nietzsche thought that the decline of the Christian religion in Europe would inevitably lead to a social, cultural, and moral crisis.This was because a traditional morality based upon religious belief could not be upheld once the religious belief itself weakened or was abandoned.

This was not an original thought. The poet and essayist Matthew Arnold said much the same thing in a poem, “Dover Beach,”written in the 1840s but not published until 1867, before Nietzsche:

The Sea of FaithWas once, too, at the full, and round earth’s shoreLay like the folds of a bright girdle furled.But now I only hearIts melancholy, long, withdrawing roar...

This, thought Arnold, had the consequence that life would have no transcendent meaning. His answer to this problem was human love, the only solution to moral, social, and intellectual chaos:

Ah, love, let us be trueTo one another! for the world, which seemsTo lie before us like a land of dreams,So various, so beautiful, so new,Hath really neither joy, nor love, nor light,Nor certitude, nor peace, nor help for pain;And we are here as on a darkling plainSwept with confused alarms of struggle and flight,Where ignorant armies clash by night.

Nietzsche’s solution was different. He didn’t approve of the old morality anyway, of compassion for the poor, kindness to strangers, and so forth, which he thought was the means, or even the ploy, by which the weak and feeble lorded it over the strong and healthy, and subdued them to the great detriment of human creativity.

He suggested instead thatstrong men should take life into their own hands, submit to no authority, and decide for themselves what they should do,all in the pursuit of superior creativity and Dionysian enjoyment. The strong, not the meek, would inherit the earth, and the best would rise to the top and dominate. There should, and would, be a transvaluation—a reversal—of all previously held values.

Arnold and Nietzsche were right about the decline of religious belief and the moral and intellectual confusion it would bring about. But the change in moral values that came about was not to so much the transvaluation wished for by Nietzsche as a perversion of the former values, as famously pointed out by the write G.K. Chesterton, who was far more realistic than Nietzsche, not long after Nietzsche’s death:

“The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered…, it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.”

Source: ZeroHedge News