“It is so hard to live ethically in an unethical society.”That lament heard this week from New York Times opinion culture editor Nadja Spiegelman could well be the Democratic Party’s epitaph.
Spiegelman was interviewing two left-wing influencers about how everything from shoplifting to murder may be excusable today in light of the unfairness they see in society.
The podcast, a product of the nation’s newspaper of record, reveled in the moral relativism that has taken over the American left. It featured the ravings of the antisemitic Marxist streamer Hasan Piker, who calmly explained how the murder of United Healthcare executiveBrian Thompsonwas perfectly understandable. His rationalization came from Marxist revolutionaryFriedrich Engels,who had called capitalism “social murder.” If capitalists are “social murderers,” then why not kill them? The logic is liberating and lethal for some on the left looking for a license for violence.
Mind you, this same newspaper had oncecondemned and effectively banned a U.S. senatorfor writing an op-ed advocating the use of the military to quell violent protests during the summer ofGeorge Floyd’sdeath. The Times evenforced out its own opinion editorfor having the temerity to publish such an opinion.
But glorifying murder? The suggestion of open hunting season on corporate executives did not appear to shock or repel Spiegelman. After all, we are living in “an unethical society.” She explained that many felt that the murder of Thompson, the father of two, meant that “finally, someone can actually do something about health care.”
Even liberal comedians are practicing a literal version of slapstick. Margaret Cho this weekdeclaredthat “we need a feral, bloodthirsty, violent Democrat.”
To be fair,Spiegelman did concede that it might seem a bit “scary” for some to start murdering our way to social justice.
She also explained that shoplifting can be justifiable because people are “stealing from Whole Foods — not just for the thrill of it, but out of a feeling of anger and moral justification.”
New Yorker writer Jia Tolentino also contributed to the podcast, titled “The Rich Don’t Play by the Rules. So Why Should I?”She immediately threw in her own experience with “microlooting” and explained why it is arguably moral: “I have, under very specific circumstances. I will say,I think that stealing from a big-box store [isn’t] significant as a moral wrong, nor is it significant in any way as protest.”
She detailed her own past thefts and added, “I didn’t feel bad about it at all, in part because the store was a corporation. And it certainly felt, in a utilitarian sense, I was like, this is not a big deal. Right, guys?”
Source: ZeroHedge News
