“God is so good to us,” said Ku Ro-beh, explaining how grateful he and the other inhabitants of theinternally displaced persons(IDP) camp were to be able to hold even a modest Easter celebration without being killed. “We worried about airstrikes, but God protected us.”

This year, following the sham elections in which the military junta leader installed himself as the country’s new president, the Myanmar junta hascontinued its offensive, killing and displacing civilians across the country. Beyond losing loved ones and sometimes their limbs, civilians are forced to flee, adding to the more than3.7 millionpeople already displaced within the country. Fleeing to the jungle means farmers lose their fields, crops, and animals.

The World Food Programme warned that more than 12 million people in Myanmar will face acute hunger in 2026, with a projected one million reaching emergency levels requiring immediate assistance. More than400,000 young childrenand mothers suffering from acute malnutrition are surviving on nutrient-deprived diets. Children lose access to education. For the religious, whether Buddhist or Christian, it often means losing access to temples, churches, and holy sites during times of observance.

Since Easter 2026, the junta has carried out airstrikes across multiple regions. On April 9, six people, including two children, were killed in an assaultin Chin State. On April 13, the military conducted airstrikes and drone attacksin Kachin State. A wave of forced recruits sent to attack on foot was repulsed withheavy casualties. This marks another tragedy in the war: the forced recruitment of both males and females. In some cases, ethnic boys as young as twelve have been forced into the junta’s army and then tasked with killing their own people.

Also on April 13, airstrikes hit a monastery in Sagaing Region, killing two novice monks andinjuring eightothers, with no active fighting and no resistance forces present. A separate airstrike on a monastic school inSagaing killedat least five people, including three novice monks, and injured nine others. The attacksinvolved jet fighters,Mi-35 combathelicopters, paramotors, drones, and Y-12 aircraft targeting civilians.

The following day, junta troops dumped the bodies of four civilians bearingsigns of torturein Kachin State, and troops burned five villages in Mandalay Region in a single day. A military jet destroyed a building atMutraw Junior Collegein Karen State, a school that had already relocated twice due to ongoing attacks. Airstrikes on resistance-held territory in Sagaing continued throughout the Thingyan holidays, the Burmese New Year, killing at leastone civilian, a 14-year-old girl.

Amid the ongoing attacks on civilians across the country, residents of some IDP camps in Karenni State had to delay their Easter celebration until a priest was able to visit. The displaced Catholics are separated from their parishes, and each priest is now responsible for a large number of camps, forcing them to travel through the jungle from camp to camp to hold Mass at each one in turn.

Ku Ro-beh, who was displaced with his wife and children four years ago, works as an administrator in a large IDP camp with a population that peaked at around 9,000 people. He explained how, despite the threat of war and lack of resources, he and other community leaders organized an Easter celebration for the camp.

Just a few years ago, the church in the camp had been hit by an airstrike, and since then people have been careful not to gather in large crowds that could be seen from the air. Another challenge was timing. The Easter celebration had to be held a week late because the priest was tied up in other camps.

Because there is no way for displaced people to work, there is very little cash available in the camps. In fact, most camps do not even receive regular rations or aid distributions because both the UN and international NGOs refuse to provide aid inside the conflict zone. Instead, the camps depend on resistance governments, which have almost no tax revenue. They also receive a small amount of support either through family connections abroad or through the Church.

Source: The Gateway Pundit